This was to be executed little by little, mentioned Shri Krishna. Arjuna, nonetheless, didn't view the duty hopefully. He exclaimed, 'The thoughts (manas) may be very restless, O Krishna Impetuous, powerful, and firm. I feel it is as exhausting to manage because the wind. The teachers reply was particular and easy Undoubtedly the thoughts (manas) is restless and exhausting to manage, but it is held by practice (abhyasa) and uncoloured. ness (vairagya).
The phrase 'un colored ness' may seem quite uncouth but it surely nicely expresses the thought, that one must not let one's emotions be colored by the various things and ideas which come up. Some have translated this phrase as 'dispassion' indifference', 'non-attachment', etc., but 'uncolouredness is absolutely literal. The scholar ought to notice that nervousness and the emotions of issue and of hankering for success are colouring the emotions and the thoughts, and so he ought to think of what he's doing, not of results. Then success will accrue.
An extra nervousness is subsequent shown by Arjuna. He asks what happens if the aspirant falls away from his purpose, or fails to attain success. Krishna replies that after loss of life he'll reside in the inner worlds according to his benefit, for a long time, and then: 'He who fell from yoga is born (once more) in a pure and lucky house. Or he even comes into a family of sensible yogis, although a start resembling this is very exhausting to obtain on this world. There he obtains the buddhic attainments of his previous incarnations, and thence he once more strives for full accomplishment.
A description of the psychic powers accessible to man, and appearing occasionally among the many yogis of India and also quite often in spiritualist and psychic research circles in the West, will find its most acceptable place on this book in
this chapter on 'Yoga and the Intellect'. These powers are thought of by their students to be an extension of our per captions and abilities, and subsequently additional adjuncts to the mind. They don't seem to be both in the West or in the East considered unnatural or supernatural, but quite just additional developments of our natural powers, and subject to acceleration of progress by acceptable means. Virtually all individuals have at a while or other had some small (and generally large) indications of things like telepathy, clairvoyance, and premonition.
One often reads about the psychic schools and powers shown occasionally by yogic specialists in India and generally in other places. We must distinguish schools from powers as a result of these phenomena fall into two lessons, as certainly our peculiar sense and thoughts actions also do. Men can perceive things by means of the sense organs (Joanndriyas); they'll also act upon the world by the action organs (karmendriyas). Indeed it is generally mentioned that man lives in 'the ten organs' and the remainder of the body is barely there to contain them.
The body is thus two-fold with respect to peculiar affairs. The same is true, it is mentioned, with respect to the thoughts, however the thoughts is less developed than the body. Because it develops more it should use its refined organs for perceiving, showing the abilities popularly called second sight, psychometric, clairvoyance, clairaudience, etc. Later, when additional developed, it is maintained, the thoughts of every person will present its abilities of action, or what known as direct action of the thoughts upon matter. The former are called schools and the latter powers.
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